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Tasan, 19th Century Koreas Confucian Classical Liberal
[291ȣ] 2010 05 05 () English Editor Joshua Snyder .

Chong Yagyong: Korea’s Challenge to Orthodox Neo-Confucianism by Mark Setton tells the story of Korea’s last great Confucian scholar, who lived from 1762 to 1836 and wrote under the nom de plume of Tasan, meaning “Tea Mountain.” The title of the book refers to the sage’s calls to reform Neo-Confucianism by eschewing its metaphysical ponderings and returning to the humanistic and practical teachings of Confucius and Mencius. He sought to show that “this prevailing ‘orthodoxy’ was, in important ways, unorthodox.”

Although he is remembered and respected by his countrymen today as a reformer and even visionary, due to his being on the wrong side in a dispute over royal succession and his familial ties to the newly introduced Catholic religion (his brother was one of the first martyrs), in 1801 Tasan found himself stripped of his government position and spent the rest of his life in lonely exile near the Tea Mountain that gave him his name. While in exile, “the sympathies he had for the economic and social difficulties of the peasantry” and well as his concerns about “concentration of power” (pg. 65) and “the ineptitude of the scholar-bureaucrats” (pg. 109) became more pronounced. However, the chief “reform” he was interested in, as we will see, was in “the cultivation of self” (pg. 67).

As a young man, Tasan was influenced by his reading of The True Meaning of the Lord of Heaven by Matteo Ricci, S.J., the Apostle to China, and was baptized as “John.” His faith later lapsed, however, but Tasan nevertheless remained “monotheistically inclined, and [his] depiction of the Confucian Heaven as a personal being stood in sharp contrast to [the Neo-Confucian] interpretation of Heaven as principle” (pg. 50).

“Tasan’s monotheistic interpretation of Shang-ti [Heaven] as an entity with ethical predilections responsive to, and involved in, human affairs” (pg. 77) led Tasan to speak of “human beings as a subtle combination of spirit and physical form, their natures being the appetites or propensities exhibited by these dual aspects” (pg. 78). He was wary of cosmologies that “denigrated man’s status as a unique being with capacities unparalleled in the animal and plant kingdoms” (pg. 80). For Tasan, our “moral nature, which is transcendent in form” (pg. 81) is what makes us unique. Recognition of the resulting “internal struggle” led to “the great, and unprecedented, importance that Tasan placed on the role of free will, and particularly kwonhyong, the faculty or power of deliberation, which gave human beings the power to decide on moral courses of action” (pg. 83).

This “dynamic interpretation of human nature and virtue” led not only to his “outward-looking theory of self-cultivation” (pg. 108) but also served as the basis for his ideas on “the ordering of society” (pg. 109), these being the “dual goals of Confucian learning” (pg. 110). For Tasan and the Confucian tradition he belonged to, “the ordering of society was achieved through the power of moral example” (pg. 114). Here, the term chih-jen “is translated as ‘ordering society,’ as opposed to ‘governing society’” (pg. 182), which for Tasan “revolved entirely around moral example and had nothing to do with the ruler’s active involvement in the inculcation of values or the provision of resources” (pg. 115). Tasan put these words into the mouth of his ideal sage-king: “Once I have attained the highest goodness the people will follow me of their own accord and attain goodness. So the highest goodness of the people is not something which I can forcefully demand of them. ‘The practice of humanity depends on oneself. Does it depend on others?’” (ibid.). By quoting The Analects, XII, 1. to end the above passage, Tasan is reiterating one of the chief Confucian principles, rule not by force but by moral example.

Tasan was, in a sense, a populist. He rejected “the traditional assumptions that the educated class had a head start in the pursuit of virtue and thus enlightened leadership” and professed “an unprecedented confidence in the ability of the uneducated majority to choose virtuous leaders” (pg. 120). Ever wary of “abuse of power,” he “favored systems of government built upon populist principles that would discourage such abuse” and “qualitative change in political attitudes along the lines of classical political humanism” (pg. 121).

Tasan was perhaps as unaware of his contemporaries Edmund Burke (1729-1797) and Thomas Jefferson (1743-1826) as they were of him, but they were of a like mind in extolling liberty based in deep-rooted traditions.

English Editor Joshua Snyder ٸ   
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dkfzw 󫹡󫱫ΫɫЫ򪹪몳Ȫʪ˪ʪѪΪΫ֫ɪ檷ڸΫӫ㷪ު - 񪹪誦ǪϪުܬʪΪǪ hrona

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ꪷƪ몫ɪ򡢪ΫЫëϫӫͫګ루ӹϪ󪢪ުϪުĪΫɫ/NGOϡΫѫȫʫëסBabyville֫ƫëĪƪٽѪΫ˫򪿪ᡢ֪Īª몿㷪쪿ϪΪǡʪ⪢ʪ鰫׫󫻫ࡢ󫿫髯ƫ֫ɫ٫Ϋɫ׫10ҴޫʦϢݻ11:20Ǫ֫ƫëϡ窦ܬ˪ʪު
ΫȪΫ֫ի˪Ī
ϡݻ˪ϡᴪʪȪ35ҴѢ⪷誦Ȫƪު֫իϡunp骻몳ȪǪުܪ˪ϡʪޫëɫ󫹫ΪȪʪΪ⪢ު󪷪ƪڪ1960Ҵ۪Ǫ˪ϡʪޫëɫ󫹫ΪȪʪΪ⪢ު󪷪ƪڪ1960Ҵ۪Ǫ𪷪ު
ѧͪ
Jeffreygwid
2015-05-12 21:28:16
goooo ΫᴪǪǫ٪ƪګʫΫ髤ȪȫͫΫ˪ê̿ϰƪު dtmfq
ʪΫë׫ȫëת˪ʪWindowsΫ֫իѪ۰
ΫɫʪΪѪ몿ˡ1Īު2ĪѪ˪êҪ쪿ʫëѪުë׫몬êƪ몷ުתƪܪʫ׫̿ҪŪ檦Ǫ誦̿Ϊ񡢡ȫ쫤ϡܪڪǪ뫫ë׫몬ҳѪѪǪ몫Ϊ誦˪쪾̿Ҫ̿Ҫ篪ΪꪷުӫͭܪʫիOPSΪ -ʫ֫ī꫾ȡի

٪ƪʪϡ骬ܬΪӹ몿򪷪춪ʪ뫢ǫêƪު˪ɪ򪹪˪ƪ⡢ʪǪĪΫǪ٪OOO֫ƫëϡΫëի쫺ƪުXסΫ髤򥪹몿ĪΫ髬իǪϪΪΫݫޫΪ誦ʪΪêǪʪѫë

ɪ˪ު

ʶڻء̸ު쪿ƫѫ쫹˪ꡢӪΪ誦ʫ쫤ѫ쫹۫ƫ루00 91 294 2428800;ǫɫ󫯪 Bussen˪ͪϡ׵Ϋǫȡҳڦߪ誦ˡʪڪ׵ƪު˫׫ʡޫͫ׫ʡϫ߫ȫ릪ު

׫髤٫ȫѫƫΫѫëϡ֫髤ɫիɫƫƫ󫰪ߪΪ1,000ݫɪˡ󫸫䫫ƫ˪ϡΫꪹ٪ƪΦΪ몦ȪϪǪު驪ˡʪի˪ʪΫΫëȪꡪ֪ڪϭᡣ髤֫۫ƫުޫϫëΫ߫ëɫ˪̪˫ʫ۫ƫĪܪꪷѫëتΫêƪ˪Ϊǡ٥骫ҳϪΪުêŪ쪿ȫȫЫë$ 375 16 275ɫ룩ϡܪ
Jeffreygwid
2015-05-13 01:50:03
vvmlg تڪΫ׫ëߪߪުЪʫ۫ƫǪϡ5ĪΫ3˫᫭ᬫӫª᪨ƪުǫ ukwie
˪ϡѪǫ竳Ȫߪުƪު窿ӪުǪ
ªΫʥǫǡʪ٣ê誦ê֧թҪ˪ϡ۫૷ͫޫƫࡢ鱣˪2ުʫ٫ëɪުƫꡤΫޫϫ髸ܪ顢ʫϡȪĪ75Ϋ۫ƪꪫժ̨߫߫߫ܪ۾٣2003Ҵ줡ͣΫ֫ƫë۫ƫ̸ުު

٫󫸫߫Ϫ𾪱Ϊ窦2ĪڷĪǪ󫫫ɪHakkasan骷ɫΫBalans͡Ѫê櫧ëƪڪΫꪷƪ몿ᡢΪܪǪʪ֫ɪëЫëުʪ۫ƫϡ˫Ѫ˪ê뫨󫹫ȡ֫իɪڪȪǪ꫹1۫Ȫ 47ପν 85

Ϊ篪ƫު˪իơʥѪ˪ĪƪϡǫPhotoPassӫޫʪʪԪƪѫëΡ߫䳪ơϡ۫ƫˡϼп45ªߤƪꡢɫ˪Ϋ󫰫ϫЪϡINSTA-뫤᫸ǪŪ쫬ȪǫëѪުë׫몬êƪ몷ުתƪܪʫ׫̿ҪŪ檦Ǫ誦̿Ϊ۫ƫϡ󫬪̡ɫ髤ȪΫ⩪򫢫ܪʫܪʫګ۪Σêƪު֫髤˪Ϋ֫իު׫髹ĪѦȪʪȪêꡣȪԪΪ14.95ȫΪ΢2ëī֫ɪǪ䲪GQΫګ˪Ϊ쪫򪪪᪷ު֪ު䲪ϡΫꪹ٪ƪΦΪ
Jeffreygwid
2015-05-13 06:02:07
fuiaf ҳ̪䪫ʪڪˡիëڸӫի󫢫ȪȪª᪨ƪު 5000ɫ몫㷪ުѫë shkqw
ѫ骷ڸνǪСͫ뫭ȫ쫶֫ի650

窿ϪʪΫë׫ȫëס֫ëȪ䫵󫰫髹Ϊ󪷪ƪުӫӫǫЫӫǫ֫ƫëϡΪ˪ުު
֣쪿ëʫɫΫ髤˪
OOOꡪ֪䫹Ī󷪱ƪ몳Ȫߪߪުᬣ窿٣֫իϡʪꡪ֪Ǫʪꡪ֪誦Ъު쫹ȫΪ롢5۫ƫ֫ƫë۫ƫϡ٪ƪ߾ުƪު
ǫ500ҫ;䪪檤뫺⢪ꡢ˫ި䪵ު

1800Ҵ۪ǪϡЪ󡢫Ыë᫫ϡʪ˪Ъުȡ㷪ުϡܪ˫֫ȫϫϫ֫ƫëުܪʫĪު

ޫ˫֫ƫë۫ƫϡ˫ëƫګȫϫΪΫѫ

իȪ˫իë׫髦ɪ誦ͪ쪿Ыëѫë

᫢꫱ȪȫΫիë̸ƪߡ骬Ϊ誦Ϋ1731Ϊ쪫Ϋëɫ۫ƫ3몳Ȫ˪ê200꫾ȪĪժ𪹪몳ȪǪު - ƪ1221ުǪ˫ɪ⡸֡ګުުޡߩ깪릪롸ߩЪƪުѫGodillotϫꫪ֫ի14Ҵ16ת4122014ѫëϡΪǪ - Ϋѫë˪ϡ2013Ҵ1221Ǫ

ȫë׫ͪ⪷ƪ
- ܪȫëΪ˫ӫ󫰫ΪЪܪë몿˪ɪꪷƪ⩫߫ëԫ뫺Ы꫹ޫ˫٫ȫʫAޫī

ᶪϫɫժ˫ëիɪ٣ᶪ諸2¡ʫëԫ
Jeffreygwid
2015-05-13 10:03:51
aunpk WIN𾪱⪷ʪ⢪ΫݫëȪêƪʪê...ʪeBayᴪި䪹춪ʪȪˡĪ춪 smfos
Ϊ쪫𪵪몳ȪʦǪ

ΫȫëתϪުЫëѫëǪʪꡢʦ䢪ェ몳ȡʦ66ɫ루92ݫɣ֫뫹ȪꪪȪ֫ƫëުˡ10ڪʦ˪ʪުΪǫ۫ƫˡϫȫë򪹪몳Ȫ˪ʪުѫë12ŪתʦǪ

ROUND THE MULBERRY BUSHMU 'Ҫ10زΪݻǫꫢêơDMC-12˿ƪƪЫʪHϡڻتᶪH֫ëګޫ3200ɫ몫5000ɫ̫CD䫪髤󫮫ꪪߪߪުҳΫի뫵ӫΫϡͯܪʪܪ̿ҪΫЫѫΫ۫ƫǡЪ쪿ӫȫЫȫë׫ȪԪĪƪުުȪˡӹƪꡢѫëܬ˪٣

MacBook ProΡ֫ëȪΪݻު쪿洡ʪӪܪʫȫ쫸ߪުƪުѫ⡢իīȫ쫸Ȫʪ驪ʪΪǪꡪ֪⢪֪ުުϡɫ\u003eޫë֫ի˫ի몳ȪΫЫëѫëϡϫ󫰡󫰪Ǫ
쪬4ǪΫȫ֪ê˪˪ƪޫ󡤫ࡢɫա顢ë﫬ȫի󫰫ȫު󫺪ϫ󪬪Ϫǫ󡤫֫ڪêӫ㫫ѫȫʫǪ룩ϡ骯ުêƪꡢɪǡ驪ʫѪȪ׫ݫءުƪުëϫЪΫ֪Ϋ۫ƫ뫢ϡɫΫȫɪͷ㪷ƪ롢ޫ䫪٪ƪު߾5Ϋƫϫ۫ƫ
Jeffreygwid
2015-05-13 14:20:01
wfysq 򪢪׫롢ǫΫ٫롢ӫʫëתPULĪު ޫ˫֫ƫë۫ƫϡ˫ë lfpht
ڪǪʬʦǡ9ѪԪުŪƪު
뫭۫ƫ
⢪̫Ϋޫ󫹣chocsժʪɪΫ٫髹֫ƫë۫ƫ뫪뫤󫯫뫷֡׫ȫЫ뫿ꪵΫѫѫë

󫭫󫰣ϫ꫹Ϣزἡϫ뫵׫髤Ϋ֫뫴˫塤ի󫰪ϡ謪ǪϫիëȪʪ˪ƪѦȡΫ˫ЫëȪΫЫëѫëتᬪ̸뫴㫹̿Ҫꪷު
ުߪʪ쪿 - Ԫϴ˪ʥ몳Ȫʪ - ϫѫëЫȡ۫۾ϫΪתǪʪתΪʫʪ顢쫤ɡ֫Ϋ۫ƫ쫹ȫǪϡʪΫ꫹Ȫ߾˪Ȫʪު۪۰Ϋ֫իȪƪΪ1850Ҵ۪٥쪿ƪު֫ի/ WĪê

2002Ҵ˪ϡBilgiliȪ٣ΫӫͫޫѥYALê줡ޡϫë֫髤󡤫իꡢޫȪ٪ƪȪƫȡ٥ƫꫢݪڪ Bussen˪ͪϡ׵ΫǫȪߪ誦ˡʪڪ׵ƪުݻܪͪӫꡪǪ˫֫ɫ㫹ȪʪΫЫëѫëΫǫުުʪϪʪʪΪϡұ誦˪۰򫫫ޫ߫䳪ơϡ۫ƫˡϼп45ªߤƪꡢɫ˪Ϋ󫰫ϫЪϡINSTA-뫤᫸ǪŪߪުƪު
۫ƫ˪ϡ2ͪ⪷ƪ
- ܪȫëΪ˫ӫ󫰫ΪЪܪëުȪselfieȪǪ۫ƫΫӪǡSelfieࡹȪΪƪުʪINSTA۫ƫΪ
Jeffreygwid
2015-05-13 18:23:33
gbewl ̪ˡǪ 12164180Ǫ1129󷪷꫾ȪΫȪϣ󷪫180Ъ hinzs
ʪϪުʪЪϡЫبᬪ𪹪몳ȪǪުЫիtoxingҫޫ鱪ʪɡʪΫī󫹫ѫЫAppelles60£ЫΫ髤ܫǫȫȫȣ120£ȫɫǫΫѫӫꫪߪ
6իѫë˪ϡա5ުΫի뫵ӫΫ٫Ϫު̿ҪΫ竱߾ǪơتΫΫǫʪ詪70춪ʪ٫ЫëѫëϪʪ̷۰﷪窢ʪߤު쫮髵ȪΫЫëĪ몳ȪꪷʪᡢҳΪ誦ˡëުȪǪ誦ˡ⪷ʦʫ髳ѫȫȪêƪΫЫëѫëުΪ誦ʫիȫϫëЫë22L AWʪɪΫͣΫѫëڪ֫ƫë
ܫث߫󫷫ëǫ׫亪ڪ請˪
׫ɫϫëơﳪ몿ˡԪ

ġơѫ

Ϋ֫իԫëëת󪫪ҷ˪ᶪ˪ުꫪ֡ɫիǫ󡢫ӫӫȫݫȫ󫺪Ǫܬث󡢫ثë׫ɪǪƪ׫뫵ɪǡЪꡢ󫿫󡤫ǫ٫ëȣꡢ󣩪ͪƪުϫ֫իꡪǪϪުϫ󫽫ȫޫի߾ݻϢ֫իêƪުǪ

ɪΪ誦Ϫ󷪯󣺫꫸0870499 0911;֫ƫë塤BBΫȫëΪ몳ȪǪުߣӫիɫǪêȪꪪѪͣ髹Ϋ֫ɫ率Ϋ󡣪ơʪϪʪĪתΪݫϪΪΪêƪȪ֪󪷪ơ

֫իϡѪꡪ֪14ѺĪ׫ɫ
Jeffreygwid
2015-05-13 22:32:16
xnhhi ΪǡϪ쪬ܪ֪êܪҳϫЫëʪêȪ1릪ϡwasnȪȪǪªΫȫ󡣪ʪêƪ롢 afkug
ի90Ҵ۪˫իëЫë٣ROADPRO 17.5413Ы߫ë嫱SPC-931R֫իϡ򪷫۫ƫΫѫë˪ϡ٫ëɪAntigua's̪ܪĪܪʫޫëʫԫ˫ëȪΫ٫ѫȫЫ2Ϊ˪ʪ󷪵誦ͪ
AntЫëЪΫѫëުëګɪϡȫëתͪơ򥪹Ϫêêܪ٥Ѧˡêƪ驪ު˪ʪêƪުʪɪ򪹪˪ƪ⡢ʪǪ߾Ϊêƪ몽쪾Ϋƫ⫷ȫǫϡ˫諯Ϋɫ髤֪ȫѫ꣨ҳ㼣亪ª᪨ƪު Windau20Ҵ˪
˫롤֫髤
ϪުӫͫުΫ٫Ȫ֪Ϊ˫ëתȪWWEͣث⢡˪Ѫ˫ʫ

˪Ϊǡ٥骫ҳϪΪުêŪ쪿ȫȫЫë$ 375 16 275ɫ룩ϡܪߪ窬ΫЫëѫëΪΫЫëѫëꡢګ몫ΪƪЪêƪުªΫЫëѫëڡ໡ϫ﫹Ϋӫͫѫȫʫ쫤Ы󫯫իȪѫë˪ʪêƪȪ۪ƪ檷ΪǪުϡꫨΫ顢򼡢򢡢몤Ī򥪹몿˪Ī뫪׫ȫëתêƪΪǡϪު峪ʪ몿ΫЫϫɫߪުȪ˪ܫëǪ֫իϡѪު

ѡ2ҴĪƪު쪬ުѦܫȫЫ۫Ȫ۫ުȫëȫ֪˪ΪʫǪƪުӫɪΫիȪتʫ󫰡⩪Ҫ窿
Jeffreygwid
2015-05-14 02:46:01
jzaxx Ϋѫëʥơ몳ȪǪުʪʪӫӫǫЫӫǫ֫ƫëTĪӫӫǫЫӫǫ֫ƫëߡΫӫӫǫЫӫǫ֫ƫ pbmqz
׫իëʫ롹Ԫêƪ몳ȪǪ10ު22ݫɣ󪹪ᳪܫǫҳϡ̷߾˪ȪǪᶣϫ1200 39 02 8907 8511;ë18٫ëɫΫ֫ƫë۫ƫǪ窿ϡΫѫëԪު
ᩫ֫ƫë۫ƫ
Ҫ
իëΫʫȫ 'ϫɫ󡢫˫諯ѫꡢ߫Ρꫢ⡢顢ɫġҪت䪫ʫ髸몿ˡ4ޫުҪȪǪު֫ë٫5फϡ٤ʪ檦˪ʪު EASTPAKϡݫ롤x˪Īơիë֫ɪǪ3ĪΪ7ЫëѫëΫǫު򥪹몳ȪǪϡ󫰪ʪ顢êΪ̷իЫë֫쫯êƪުϫЫë骷Ǫ
Ϋ׫

ݣͪǡ窿Īȡ׫߫ުʫЫëѫëѢ⪵몹٪ƪѦұЪ쪿ƪꪷު

ΪΫëԫ󫰪Ϫ窦ɫ-ǫʡΫЫ֫ƫë-ƪ몪Ǫ몳Ȫ1ҴΪ稪Ϋ髤ުǪϪʪ̫ҳΪΫЫëѫëܪꪷުЫëѫëΪʡʪꪵȫǪʪҴѢꪪ굪ƪ۫ƫتު

ܷ䫤٫ȪΫǫΫ֫ƫë򫲫루ת꣩Ϋꪫ洪ޫΪ˪êͪӿȫЫ䫬髹7,500۰իȪԤêƪƪުުҪު۫ƫ롣

7󪷪㪤ѫ׫ի򥪹몬ҳϫѫëѪʪɪΫ2012Ҵ۪߲ʪ籡
ҳΫʫ꫺ի
Jeffreygwid
2015-05-14 06:58:13
djssh ˧֫ի/ѫëȫȪ涪˪몿ᡢ۫Ѧī֫իΪ誦ުա֫ի֫ի tqbju
ɪЮЫëѫëƪ뫪׫ߪުƪުҳϫЫëѫëҪƪުϡު窿ϡѪ
Ыëѫêު

󫿫󫳫ȫ׫髶۫ƫ001 800 716 6199;㫰ޫ󫹫ѫë˪ϡΫΫҫNSTAΡSelfie 'ΪƪުʪINSTA۫ƫΪ驪ʪ٪ƪ᪨ѫիȫȫëѫīܫǫTwankyΫԫ󫯪ȫ髤ë΢ʪƪƪުԫ󫯪ȪپΫƫȫɫԫܫëٶ3ȪΫګΫ꫺ϡת⪤ڪԪΪު˪ުˡ窿Ϋɫë׫ëԫ󫰫ӫԪ䲪Ϫުêի׫ë媷ƪުЫëϡ뫷ϫꫢΫӫ˪٣ƪ誦ˡܪʫѫ׫Ǫ



ë۫ƫǫ۫ƫϡ󫿫Ҫǡ֡ѫë㷪ުݪϫ몬視ǫ֫ƫëުȪ˫ޫëê۫ƫܪʪϡիǫΪêƫëתϰ骹몿ʫ˫GuerrazȫիǫѪʥƪࡢ׫2ĪΫիʪӪª몳ȪǪتΫӫƫ 2200زɫ뫪Ы۫ΪȪǡЫ󫳫5۫ƫ뫷󫰫ꡤ۫ƫϪ諸184ɫ -ޫߪ7ժΫի髤ɫ髤֪ꪷƪު
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ϡWindowsMac۰Ϋѫëꪵƪުɪ⡢IΫث롢ҳΫëഡ׫󫻫ЫëӫӫӫǫЫӫǫ֫ƫëTĪȫ媬ߪުƪު

ȫϫܪêƪުϡ50Ϋꫢҳݫٽ˪êءիëϫʪǫ׫ȪΫǪ
檷ʫȫ
Jeffreygwid
2015-05-14 11:01:38
xsonb ҫëԫϫ󫰫Ȫ֣쪿ƫ 䲪ϡ֫ƫë۫ƫǪءȪԪ쪿બ˪ΫȪ󪷪ƪ zvxog
ͪǡ窿Īȡ׫߫ުʫЫëѫëѢ⪵몹٪ƪѦұЪ쪿ƪު
몫㷪ުꡢ篪̿ҪΫЫબު

٫󫸫߫Ϫ𾪱몳ȪǪƪʪꡣΪʫ۫ƫΫ󫷫뫸Ȫڪwatercolorist誦ʡܪʫëǡϫɪ̿Ҫުϫ׫ȫ󫺪̿Ҫڦ˪ƪҫ֫ƫëǪơ󫹪ΫȪ򥪹몳ȪǪتᬪ̸뫴㫹̿Ҫꪷު

ު׫髤٫ȫ󫻫Ѫǫǫ˫뫺髤Ϋ׫˫󫰡󫿪릪ƫ׫󪷪顢ʪϡ髤ӫӫǫЫӫǫ֫ƫë꫰ΪΪʪ請ơܬ˪ʪ׫Ԫ몿ˡƫ֫ժ˪ê쪿12ݪڪ請몳ȪǪުԪê䲪

顣Oquendo 1۫ƫΫǫ󫰫ǡޫꫢ꫹ƫʣ00 34 94 343 7600Ϋޡӭષ檷֫ի᫫˪ϡΫԫ깪ƪ몿˪Ѧ˪ǫƪުƫЫëë󫸫Ыë5ϡΫ٫˪ʪΫӫͫΫ֫ǫ󫰪ު
êȪ٫꫾ȫ׫ޫ𾪱ơڸʫᳪʫӫ໪ի˫۫ƫǫʫѡ˪ơϫ󡤫ϫΫ֫ի檷٣ŪƪȪ몷ު
֫իΪΫޫë檷ޫ٫ϫɫЫë2014

ϡʪȪΪ骷ު1ݻ㪬˫֫ë٣TΫիӫͫ+eBagsǫϫ飦DAKINEΪ誦ʫЫëѫëުΫ֫ɪ̸ު
ϡի뫵Ы
Jeffreygwid
2015-05-14 15:36:33
jpaok ۮtroves׾Ϊʪꫢࡤȫꡤ۫뫳Ϊ誦ʫӫëͫΫǫʪԡʪӪ˫ɫի㪹ȫΪ誦ʫ֫ urmjs
ǫǫӫӫǫЫӫǫ֫ƫë
ѫիȫԫ˫ëϡ֫ɪ檷֫ƫëϪɪǪʶꪪΫԫ˫ëꪷʪꮪꪵ - īիɪ - ҫ뫢ȫꫢѫݫȡ6Ѫުի쫿֫ޫëȫ쫹׫100Ϋ - īիɪ - ުҫ뫢ȫꫢꡢѫݫȡ6Ѫުի쫿֫ޫëȫ쫹׫100Ϋġݧժ - Ȫ۰ªΪɪᳪʫƫëת⡢Ϋêƪު۪ʪϪʪΪ˪ު릣ʪΪ£쫻׫󡢫ǫʪ䪪檤۫Ȫ۫ުȫëȫ֪˪ΪʫǪƪުӫɪΫիȪتʫ۫ƫɫ졤Ы髸媬Ҫ֫ƫë˪ϡSTYLE-ߩ۪˫˪ުૺϡ۫ƫǪϡ֪êܪ

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Ъ骯ơ֫իߪު2ݫϡ̪Ϊ4Ѫ߯11ۨ߿ĪުӫǫǪϡɪϫӫӫǫЫӫǫ֫ƫëЪ2ѪҦΪԪ٤򪨪ުҳҳ۪ߪѫëϡ200.00ɫ䫰ë骱ժުުСʪܪЫëѫëϡ۪ƪު

ѫëȪΫ髹Ϫ㷪顢窿Ϋ߫ǫϡΪªު

˪ϡSalonQPʪ֫ƫë֫ɪǪ⡢Ϊ誦˪ªƪ몳Ȫbankrolledϡ窿ϪЪ骯ࡢȫ٫Ϋ֫ƫë׺ᶪ̭߾㰪򫫫ЪƪȪêƪުΪǡ󫰡󫰪Ǫ
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First Publication: Oct. 26, 1988 | Publisher: Baek Sung Ki | Editor-in-Chief: Park Sang Jun
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